Journalist and political analyst Caleb Maupin put out a video “Scott Ritter’s home raided by the FBI.” Maupin affirmed his solidarity with Ritter, a staunch opponent of US militaristic support for Ukraine and Israel.
Ritter’s anti-imperialist stand is nothing new. He first came to wider attention with his opposition to US plans to attack Iraq for having weapons-of-mass-destruction. Ritter, the then United Nations weapons inspector, said that Iraq was “fundamentally disarmed.” History has proven Ritter correct. The US government was wrong.
Nonetheless, many patriots often trot out the canard “my country, right or wrong.”
Scott Ritter, a former US marine intelligence officer and UN weapons inspector, is a fierce critic of US militarism. Yet, he does not equivocate when it comes to his patriotism: “I’m an American Patriot who puts my country and its security first.”
This fidelity called patriotism is universal. For example, it is one of the 12 goals of socialism in China. Generally, it is understood to mean “love of country.” Thus, the Chinese characters for love and country.
Patriotism: “devotion to and vigorous support for one’s country.”
To vigorously support one’s country? Right or wrong? And what exactly is a country? Is it specific to a geographically defined dimension?
Country: “a nation with its own government, occupying a particular territory.”
This definition of country does not clarify precisely the orbit of patriotism. Is it government? It couldn’t be that because people, who consider themselves to be patriots, in countries with elections are often voting governments out. And one can often hear citizens venting displeasure with their government. Does this mean they are not patriots? Ritter, undeniably, does not hide his displeasure with government.
Nation: “a large body of people united by common descent, history, culture, or language, inhabiting a particular country or territory.”
Well, the United States often describes itself as a melting pot: “a term that was used to describe Americanization in which immigrants adopt American culture and abandon culture from their home country.”
So, US culture is the result of abandoned cultures?
Previously, I asked why people like Scott Ritter and colonel Douglas Macgregor keep professing their love of the US while pointing out its dishonesty, bullying, war crimes, warmaking, corruption, etc. Why love such a country?
Ritter points out the multitudinous crimes of US empire, the racism, the crimes against whistleblowers and publishers (e.g., Julian Assange), the crimes of US allies (e.g., Israel; it took him a while to realize the evil of Zionism, but credit to him that he rejected a previously held position that he later found to be intellectually and morally untenable), the unfair “trade” practices (e.g., sanctions, theft of another country’s assets), the deterioration of US infrastructure (e.g., water in Flint, MI), the destruction of the environment, the inequality, homelessness, poverty, etc. Yet, he always says he is an American patriot and that he loves his country.
The logical disconnect seems huge, but it is also understandable. Why? If Ritter didn’t praise his American citizenship to the heavens, then he would likely be dismissed as anti-American, and people who swallow the patriotism Kool-aid would tune him out. A sad state of affairs.
If Ritter, Macgregor, and other American voices that speak in opposition to the imperialist agenda did not profess their love of the US of America, an entity that came into existence because of a massive genocide, then they all know that they would be silenced.
The world needs contrarian voices to be free to speak, and not just contrarian voices, all voices. People must have the opportunity to consider what the voices say. Are their facts verifiable, is their logic sound, and is their message morally based?
Ritter educates many of us about US militarism, what the fighting in Ukraine is about, who the actors are and why they are involved.
Back to Maupin
I do not always agree with Ritter, and I have expressed some of my reservations and my reasons for them. Likeliest, Ritter would like to revisit and amend some of his formulations, as most of us would. But Ritter is a cut above; he is experienced; he does his homework; he talks straight and extemporaneously.
A friend who started checking out Ritter’s geopolitical views on my recommendation, came across disturbing news about Ritter and asked me about it. The news of the FBI raid on Ritter’s domicile, has provided the monopoly media the opportunity to dredge up his past indiscretions and criminal activities. However, these should not just be brushed aside or dismissed. And neither should Ritter’s views be brushed aside. Whatever the facts are of the unsavory matter, Ritter had been punished. Now the state is piling on. Because past actions are past, we cannot undo them; the best we can do is atone.
Some might question whether a person with certain criminal deficiencies could be trusted about their reporting on geopolitics and militarism? The answer seems obvious. The focus ought to be on whatever information, from whoever. By all means, take into account the source; regarding the information, take what is good and factual and relegate what is bad and dubious to a lesser file.
Ritter is an important voice. The assumption is that the FBI raid was only about Ritter’s expressing his first amendment rights. Regardless, I have no problem to standing in solidarity with Ritter against imperialism, warring, and Zionism.
The common refrain “I love my country…” is almost mandatory in the US if uttering any criticism of the state. As ex-military and a declared patriot, Ritter had created a space to function as a critic of the international crimes of America. That space appears to have severely narrowed. To express non-allegiance with America – despite it being a moral abomination – would invite the wrath of the state. For one, these critics would be slandered and have their communication platforms targeted, as Maupin knows well since his book Kamala Harris & the Future of America was banned by Amazon. This is another example of the government and its allies undermining free speech.
As Maupin said in the video, an injustice to one is an injustice to all. It is a call for the free speech rights of Ritter, and it emphasizes the same rights for all of us.