In the groundbreaking work, Humanity: The World Before Religion, War, and Inequality, author Barry Brown has provided definitive evidence of humankind’s natural tendency to be peaceful, cooperative, and egalitarian. Brown’s work is the first ever to document the history of humankind before and after the advent of warfare. Brown takes the reader on a tour de force through humanity’s prehistory as well as providing detailed evidence about ancient mysteries such as the Venus statues, the original meaning of the swastika, his theory about the location of the Garden of Eden, and the real purpose of the Gobekli Tepe site, an enigmatic archaeological site in southeast Turkey.
Brown’s background as a journalist is his greatest asset, as he makes connections that are seemingly overlooked and/or downplayed by the world’s leading archaeologists, paleontologists, historians, and even evolutionary biologists.
One of Brown’s main supporting arguments can be found in a Scientific American essay which elucidates the nearly completely non-violent behaviors of chimpanzees and bonobos, our closest living ancestors, as well as the early fossil record of hominids, where no group warfare among masses of people is found before the advent of agriculture, cities, and hierarchies. This indicates that our biological nature is peace-loving, and that our tendency towards group violence has become normalized due to propaganda, socialization, and cultural factors. Although small cases of individual killing did occur in hunter-gatherer societies, these are outliers, not the norm. The first ninety-nine percent of human history was peaceful, without organized warfare.
Brown starts off documenting the evolutionary history of our primate ancestors, exploring the possibility that having a better sense of balance with a more complex inner ear, and the consciousness of having a center of gravity, is what differentiated Homo sapiens from other hominids. With the tenacity of an investigative journalist, Brown offers unique insights into the mysteries of the ancient world, including that: Venus statues were the world’s first book, an object for reflection and to stimulate insight regarding anatomy, culture, psychology, and femininity. Also, Gobekli Tepe was the world’s first university, as it shows no permanent signs of settlement or religious use, where people from all over the region could come to learn farming techniques, animal husbandry, and share culture. The swastika was a symbol of peace and friendship, a signpost for travelers of welcome and to encourage newcomers that friendly human settlements were nearby.
Humanity is the first to look at humanity’s history before and after the advent of warfare. His central argument is that warfare started approximately 4000 BCE in India, which is documented in the epic Mahabharata, of which a small part is documented in the Bhagavad Gita. Brown also notices a possible correlation in the Old Testament, where it is his interpretation that the Hebrew people originated in Eastern India, near the Ganges River, which Brown claims was the original “Garden of Eden.”
Social divisions were the precursor to war, as the formation of a proto-caste system in ancient India created alienation, vertical hierarchies, patriarchy, wealth inequality, and where families and clans demanded loyalty and obedience from their members.
Brown’s contends that the war between the rival clans, the Kurus and the Pandavas, was the first war in history. It fractured social relations in India and spread suspicion, fear, and hatred throughout the premodern world. Divisions and hierarchical relations in ancient India were exacerbated to such a point that no person or group dared to challenge or reconcile the two clans. Elaborate musical and gaming events, clan rivalry, and mass religious rituals most likely were the precursors to the actual war, devolving into war games designed to let off steam and social tensions, which further devolved into actual warfare.
After this first great war, much of advanced Indian society shifted west to the Indus Valley civilization, where a democratic, egalitarian society flourished from about 3000-2000 BCE. However, the dark forces of empire, organized violence, and social hierarchies spread to Mesopotamia and Ancient Egypt, where they eventually gave rise to monotheistic, dogmatic religions, fear, insecurity, and permanent wars.
Brown explains how the wounds of ancient violence, strife and fear, warfare and discord remain with us to this day. When security is traded for liberty, where “freedom from” hunger, tyranny, and poverty is replaced by a selfish creed of “freedom to” do anything one likes with their time, private property, and money humanity as a whole suffers.
The roots of global conflict go back to this change in our shared history, a shift from friendly and cooperative communities to fearful, divided, and traumatized nations which now threaten the entire world with the crises of global warming, habitat destruction, and nuclear war, just to name a few. Importantly, Brown’s Humanity shows us a clear path to return to our natural, peaceful state of being.