There is no doubt it. More and more people all over the world, and probably many of their governments behind closed doors, are beginning to see the Zionist state of Israel for what it really is – not only the obstacle to peace but a monster ((There may be readers of this article who object a little or a lot to my description of the Zionist state as a monster. It’s not an original Alan Hart idea. In 1984, and as quoted by Harkabi, Israeli journalist Teddy Preuss published a book with the title Begin, His Regime. In it he wrote (my emphasis added): “I have no doubt that Begin’s rule will lead to the destruction of the state. In any case, his rule will turn Israel into a monster.”)) apparently beyond control; and they, more and more so-called ordinary folk everywhere, are beginning to turn against it.
That explains why Prime Minister Netanyahu is leading Zionism’s hysterical call for the world to stop demonizing Israel.
At the Yad Vashem Holocaust memorial museum in Jerusalem on 25 January, he said: “There is evil in the world, and it doesn’t stop, it spreads. There is a new call to destroy the Jewish state. It’s our problem but not only our problem. This (the re-emergence and growth of anti-Semitism according to Netanyahu) is a crime against the Jews, and a crime against humanity, and it is a test of humanity.”
That was quite something from the man who has done more than most to assist Zionism in its transformation of the obscenity of the Nazi holocaust from a lesson against racism and fascism and all the evils associated with them into an ideology that seeks to justify anything and everything Israel does. War crimes and all.
Zionism can’t see, is too blinded by its own insufferable self-righteousness to see, that the behaviour of its monster child is the prime cause of the re-awakening of the sleeping giant of anti-Semitism – except that in most cases it’s not anti-Semitism. It’s anti-Israelism. (The danger is that it could easily become anti-Semitism in its Western sense – loathing and even hatred of Jews just because they are Jews – if the Western world is not assisted to understand the difference between Judaism and Zionism. The difference explains why it is perfectly possible to be passionately anti-Zionist without being in any way, shape or form anti-Jew and, also, why it is wrong to blame all Jews everywhere for the crimes of the relative few in Israel, and not all Israelis).
It is a fact that prior to the Nazi holocaust, almost all the Jews of the world were opposed to Zionism’s colonial enterprise. One of several reasons for the opposition of the most informed and thoughtful of them was the fear that if Zionism was allowed by the big powers to have its way, it would one day provoke classical anti-Semitism.
As I note in my book, Zionism: The Real Enemy of the Jews, this fear was given a fresh airing in 1986 by Yehoshafat Harkabi, Israel’s longest serving Director of Military Intelligence. In his remarkable book, Israel’s Fateful Hour, he gave this warning (my emphasis added):
Israel is the criterion according to which all Jews will tend to be judged. Israel as a Jewish state is an example of the Jewish character, which finds free and concentrated expression within it. Anti-Semitism has deep and historical roots. Nevertheless, any flaw in Israeli conduct, which initially is cited as anti-Israelism, is likely to be transformed into empirical proof of the validity of anti-Semitism. It would be a tragic irony if the Jewish state, which was intended to solve the problem of anti-Semitism, was to become a factor in the rise of anti-Semitism. Israelis must be aware that the price of their misconduct is paid not only by them but also Jews throughout the world.
Three particular events guaranteed that Israel’s “misconduct” became not only “a factor” but the prime factor in the re-emergence and the rise of what Zionism asserts is anti-Semitism but is actually anti-Israelism. They were:
1. Israel’s invasion of Lebanon all the way to Beirut in 1982, the initial purpose of this offensive being to destroy the PLO, its leadership and infrastructure.
2. Israel’s war on Lebanon 2006, the main purposes of this offensive being to cause enough destruction and death to force Lebanon’s political institutions and military to confront and defeat Hizbollah (which would not have come into existence if Israel had not invaded Lebanon and occupied the south of it in 1982); and to teach the Arabs, all Arabs, a lesson.
3. Israel’s most recent war on the Gaza Strip, the main purposes of it being to collectively punish all Palestinians there (for supporting Hamas) and destroying Hamas militarily and politically, in the belief that when it had done so, Israel would have more freedom to bully and bribe Abbas’s quisling Palestinian National Authority into accepting crumbs from Zionism’s table.
By any objective consideration those three offensives were demonstrations of Israeli state terrorism. (I have just finished updating the story for Volume Three of the American edition of my book and it has chapter titled “State Terrorism Becomes Israel’s Norm”).
Because the Western world had been conditioned to see the 1967 conflict as a war of Israeli self-defense – i.e., not what it actually was, a war of Israeli aggression, Israel’s 1982 invasion of Lebanon was the first real opportunity for the watching Western world to see what until then only the Arabs in general, and the Palestinians in particular, had seen in close-up – the ugly face of Zionism. A face so ugly that 400,000 Israelis assembled to express their outrage of what had been done in their name.
On the subject of the self-righteousness that is the cause of Zionism’s congenital blindness, Harkabi wrote this (again my emphasis added):
Self-criticism is imperative in order to counterbalance the tendencies to self-righteousness and self-pity that stem from basic Jewish attitudes, from the historical experience of persecution, and from the ethos fostered by Menachem Begin. No factor endangers Israel’s future more than self-righteousness, which blinds us to reality, prevents a complex understanding of the situation and legitimizes extreme behaviour.