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There
is something about the death of a ninety-one year old dictator that
reminds you of the quote "only the good die young." And yet, days
after Augusto Pinochet's death, we are already subjected to those trying
to forgive his horrific legacy. Whether he was a bulwark against
"communism," or made Chile's economy what it is today, the 30,000 tortured
and killed on his watch are somehow worth it.
Tell that to the thousands in the soccer
stadium that week in 1973. The thousands of dissidents and activists who
were raped, tortured or killed as Pinochet consolidated his rule. Among
those thousands was Victor Jara, the songwriter and revolutionary. But
Jara didn't just happen to be among those in the Estadio Chile that
day. Like everyone else, he was there because he was a radical; and in his
case, a songwriter and poet; a deadly combination to any iron-fisted
regime.
Over the course of a little less than a decade, Victor had become one of
Chile's most popular folksingers. He had been an integral part of the
Nueva Cancion (New Song) movement, a group of Latin American musicians
whose specific blend of Spanish and indigenous folk music had sought to be
a genuine music of the people. With the folk boom in full swing in the US,
markets around the world were being flooded with commercialized versions
of "protest music." Nueva Cancion was a conscious alternative, folk in the
truest of terms. And for a people increasingly angry over their country's
subjugation to US interests and rising poverty, these songs would find a
home. Victor himself would sum it up well: "US imperialism understands
very well the magic of communication through music and persists in filling
our young people with all sorts of commercial tripe. . . The term 'protest
song' is no longer valid because it is ambiguous and has been misused. I
prefer the term 'revolutionary song'."
It was this revolutionary spirit that would set Nueva Cancion apart in its
subject matter. Jara's own songs were brutally honest, yet beautifully
hopeful. He wouldn't just sing about poverty, exploitation and
imperialism, he would sing about the power of ordinary people's
resistance. To him music wasn't just a means of entertainment, but an
expression of one's innate sense of justice. His song "Manifiesto" would
make this clear:
So my song has found a purpose
As Violeta Parra would say
Yes, my guitar is a worker
Shining and smelling of spring
My guitar is not for killers
Greedy for money and power
But for the people who labour
So that the future may flower
By 1970, as Victor's popularity increased, Chile's working people had
rallied around the presidential campaign of socialist Salvador Allende and
his Unidad Popular (Popular Unity) coalition. Victor, as well as many
other Nueva Cancion artists, threw themselves wholeheartedly behind
Allende. Their songs became an integral part of Unidad Popular. In fact, a
concert held by Victor and other artists in the Estadio Chile would become
a highlight of the campaign.
Victor's commitment after Allende's victory would only increase. As
Chilean and American businesses did everything in their power to crush
Allende's government, workers would mobilize in defense of their own
interests. Jara was there every step of the way, as he would be when
Pinochet would launch his CIA-backed coup against Allende. On September
11th, 1973 Victor would find himself among thousands of other dissidents,
radicals and trade unionists herded into the same stadium he had played at
in support of Allende just three years before.
The guards singled him out for his songs. They beat Victor brutally. They
broke all the bones in his hands and wrists. Then, as the story goes, they
mockingly handed him a guitar. "Play now," they said. With his hands
crushed and tears streaming down his face, he took the guitar in hand, and
began to play and sing the anthem of Unidad Popular. The crowd in the
stands began to spontaneously join in, as they had in that exact place
three years before. Afterwards, the guards shot Victor and threw him into
a mass grave along with the rest of those killed in the stadium that day.
Pinochet had all copies of Victor's recordings, the sheet music and
master tapes, burned. His songs might have died with him if not for Joan,
his widow, smuggling them out as she escaped Chile. As Pinochet
consolidated his rule, he tried to rid the country of any trace of the
revolutionary Nueva Cancion, even going so far as to ban many traditional
indigenous instruments.
Victor was only one of thousands to die during Pinochet's rule. But as
the world watched in horror as Pinochet's tanks rolled through Santiago,
the story of Victor Jara would spread like wildfire. Nueva Cancion would
influence songwriters and poets around the world. In perhaps the
best-known tribute, British writer Adrian Mitchell would compose a poem
dedicated to him, later set to music and performed by Arlo Guthrie:
Victor stood in the stadium,
His voice was brave and strong.
And he sang for his fellow prisoners
Till the guards cut short his song.
His hands were gentle, his hands were strong.
What was so dangerous about Jara was that his songs were part of a
struggle of millions who were fighting to win their basic human dignity;
the very same people that Pinochet would rule with an iron fist until his
deposition in 1990. Scottish folk musician Dick Gaughan said it very
frankly: those who say that "music and politics should not be mixed . . .
[should] tell that to the CIA and their thugs who murdered Jara because
his repertoire didn't suit their interests."
This is why Jara's music has inspired every generation since. It is folk
music in the truest sense: music of the people. He has been remembered not
only in Latin America's folk tradition, but by artists the world over. The
Clash, U2, even '80s popsters Simple Minds have paid tribute to Jara in
their songs. The stadium where he was killed was renamed after him in
2003. Pinochet, on the other hand, is to be cremated for fear of a grave
being vandalized. And like his remains, the notion of Pinochet as
anything other than an unpopular tyrant should be scattered to the wind.
The songs of Jara, however, are celebrated throughout Chile and the world.
While Pinochet's legacy is that of a brutal dictator, Jara's is that of a
people's troubadour. While Pinochet ground thousands into poverty, Jara
sought to lift them out. And while Pinochet reminds us of just how
atrocious the world can be, Victor Jara reminds us that its music and
beauty can always inspire us to fight.
Alexander Billet
is a music journalist living in Washington DC. He is currently working on
a book entitled The Kids are Shouting Loud: The Music and Politics of
the Clash, and runs the blog
Rebel Frequencies. He can be reached at:
alexbillet@hotmail.com.
Other Articles by
Alexander Billet
*
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* Hollywood,
Record Execs and . . . Boy Scouts?: In Support of Piracy
* From Mp3s to
Sweatshops: IPod and the Sound of Slavery
* Rapper or
Terrorist: US Locks Out MIA
* In Defense
of Rock n’ Roll
* Toward a New
Left Filmmaking
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