Aside from its sheer barbarism, this chant reflects the widespread belief among Israeli Jews that Israel scored an impressive victory in Gaza — a victory measured, not least, by the death toll.

Israeli pilots and tank commanders could not really discriminate between the adults and the children who hid in their homes or huddled in the UNRWA shelters, and yet they chose to press the trigger. Therefore, it is not at all surprising that the lethal onslaught left 1,314 Palestinians dead, of which 412 — or nearly one third of all of the casualties — were children.

This latest assault underscores that Israel, not unlike Hamas, readily resorts to violence and does not distinguish between civilians and combatants (only the weapons at Israel’s disposal are much more lethal). No matter how many times the Israeli government tries to blame Hamas for the latest Palestinian civilian deaths it simply cannot explain away the body count, especially that of the children. In addition to the dead, 1,855 Palestinian children were wounded, and tens of thousands of others have likely been traumatized, many of them for life.

Every child has a story. A Bedouin friend recently called to tell us about his relatives in Gaza. One cousin allowed her five-year-old daughter to walk to the adjacent house to see whether the neighbors had something left to eat. The girl had been crying from hunger. The moment she began crossing the street a missile exploded nearby and the flying shrapnel killed her. The mother has since been bedridden, weeping and screaming, “I have let my girl die hungry.”

As if the bloody incursion was not enough, the Israeli security forces seem to be keen on spreading the flames of hatred among the Arab population within Israel. Hundreds of Palestinian citizens of Israel have been arrested for protesting at the Israeli assault and more than 200 of them are still in custody. One incident is enough to illustrate the psychological effect these arrests will likely have on hundreds more children.

A few days after the ceasefire, several men wearing black ski masks stormed the home of Muhammad Abu Humus. They came to arrest him for protesting against the killings in Gaza. It was four in the morning and the whole family was asleep when the men banged on the door. After entering the house, they made Abu Humus’s wife Wafa and their four children Erfat (12), Shahd (9), Anas (6) and Majd (3) stand in a corner as they searched the house, throwing all the clothes, sheets, toys, and kitchenware on the floor. With tears in their eyes, the children watched as the armed men then took their father away and left.

Chance would have it that Abu Humus, a long-time peace activist and member of the Fatah party, is a personal friend of ours. In 2001, he joined Ta’ayush Arab-Jewish Partnership, and since then has selflessly organized countless peace rallies and other joint activities. During the past eight years, we have spent many hours at each other’s homes and our children have grown up respecting and liking one other. It is hard to believe that just one month ago he attended the Bar Mitzvah of Yigal’s son in a Jerusalem synagogue.

Muhammad and Wafa Abu Humus have tried over the years to instill in their children a love and desire for peace, and while the security forces may not have destroyed this, the hatred they have generated in one night cannot be underestimated. Indeed, what, one might ask, will his children think of their Jewish neighbors? What feelings will they harbor? And what can we expect from those children in Gaza who have witnessed the killing of their parents, siblings, friends and neighbors?

We emphasize the Palestinian children because so many of them have been killed and terrorized in the past month. Yet it is clear that Israeli children are suffering as well, particularly those who have spent long periods in shelters for fear of being hit by rockets.

The one message that is being conveyed to children on both sides of this fray is that the other side is a bloodthirsty monster. In Israel, this was instantly translated into gains for the hate-mongering Yisrael Beytenu party headed by the xenophobic Avigdor Lieberman, who is now the front-runner in mock polls being held in many Jewish high schools, with the hawkish Binyamin Netanyahu coming in second.

Hatred, in other words, is the great winner of this war. It has helped mobilize racist mobs, and as the soccer chant indicates it has left absolutely no place for the other, undermining even basic empathy for innocent children. Israel’s masters of war must be happy: the seeds of the next wars have certainly been sown.

The Israeli police were quick to disseminate a fallacious version of the incident which portrayed the killing as an act of self-defense. This is a typical and almost automatic police response, one which inverts the order between victim and aggressor. When an Arab is killed, he is said to have been violent; when he is beaten up, he is said to have struck the policeman first; when he is oppressed, he is the one who is guilty.

Also typical was the lack of public interest in Samir’s death. The killing of an Arab is, after all, not the kind of event that makes headlines in Israel.

The non-violent protest which Samir’s friends organized in response to the killing did, however, attract attention. Israeli Jews cannot easily digest angry Arabs in the streets, and many did not hesitate to openly threaten the protesters: “An immediate and forceful response is necessary”; “A missile attack on their village is needed,” were some of the responses that appeared in the local newspaper.

But now, a year and a half later, it turns out that the Israeli legal system shares the public’s perception, although the way it expresses itself is less strident.

Judge Noam Solburg recently acquitted the policeman Yechezkel. Ironically, in his verdict the judge states that Samir had not threatened Yechezkel, at no point was there physical contact between Samir and the policemen on the scene, and Samir was actually moving away from the policemen when he was shot in the back. “The accused made an awful and terrible mistake,” the judge concludes, adding that “The deceased was killed for no reason.”

The judge, nonetheless, exonerated Yechezkel because, in his opinion, it is not beyond probable doubt that the policeman felt he was acting in self-defense. Thus, when the “mistake” is killing an Arab, no one pays the price — except, of course, the victim, his wife and children.

Judge Solburg’s verdict sends a message to Samir’s family and all Arab citizens of Israel: they should not expect justice and protection from the Israeli state. While the law’s role is to protect citizens and the police’s responsibility is to uphold the law, often these basic truths are ignored when it comes to Arabs. Since September 2000, thirty-four Arab citizens have been killed at the hands of the police, security guards and soldiers. Nonetheless, only four indictments have been issued, and only after a vigorous public campaign. Not one of these cases has resulted in a conviction.

And yet, at times, naiveté stubbornly tries to challenge political reality. When Samir was killed, we thought it was worth demanding justice. Initially, Samir’s family refused to allow an autopsy. Only after considerable pressure from friends and lawyers, who argued that without concrete evidence the policeman would walk free, did the family agree, against their religious convictions, to permit the forensic procedure. The doctor’s report was unequivocal: Samir had been shot in the back from short range.

Apparently, Judge Solburg has no patience for naiveté and ensured that political reality would win the day. He did not allow the autopsy results or, in his own words, “the objective dimension” of the case to alter his verdict and thus sent a very clear message to Arab citizens of Israel that evidence is not the most important criteria for determining guilt. It will, accordingly, be no surprise if the next victim’s family refuses to consent to an autopsy.

The verdict also sends a clear message to the police: “don’t worry.” Israeli policemen can rest assured that everything will be done to cover up violence against Arabs. If internal affairs won’t do the job, then a judge, who will acquit the policeman, can be found, even when the officer is guilty of shooting a man in cold blood.

Moreover, the verdict reinforces the idea among the Jewish public that not all blood is the same. Not that this should really surprise anyone. A year and a half ago, when Samir was killed, we wrote an article for the Israeli press that ended with the following lines:

“Samir is gone. We would like to hope that someone will be courageous enough to hold the person who shot him in the back accountable. We would like to believe that this incident will begin revealing the web of lies and racism that serves to perpetuate the circle of violence. We would like to know that Samir’s children will be the last ones orphaned by the violence of the secret services, police and military. But no. We won’t delude ourselves.”

To our great sorrow, our pessimism has not been misplaced.