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"I trust God speaks through
me. Without that, I couldn’t do my job." [1]
--
George W. Bush
Mark
Twain would not have considered President Bush's piety to be genuine or
unique. In 1905 Twain wrote: "There was never a century nor a country that
was short of experts who knew the Deity’s mind and were willing to reveal
it." [2]
In addition to the neocons who are running the Pentagon, it also sounds like
Twain had Lt. Gen. William Boykin pegged too. While describing a battle
against a Muslim warlord in Somalia in 1993, Boykin said, "I knew my God was
bigger than his. I knew that my God was a real God and his was an idol."
Imagine Mark Twain presiding over a White House prayer breakfast with this
petition:
O Lord our God, help us to tear their
soldiers to bloody shreds with our shells; help us to cover their
smiling fields with the pale forms of their patriot dead; help us to
drown the thunder of the guns with the shrieks of their wounded,
writhing in pain; help us to lay waste their humble homes with a
hurricane of fire; help us to wring the hearts of their unoffending
widows with unavailing grief . . . for our sakes who adore Thee, Lord,
blast their hopes, blight their lives, protract their bitter pilgrimage,
make heavy their steps, water their way with their tears, stain the
white snow with the blood of their wounded feet! We ask it, in the
spirit of love, of Him Who is the Source of Love, and Who is the
ever-faithful refuge and friend of all that are sore beset and seek His
aid with humble and contrite hearts. Amen. [3]
Unfortunately, Twain's
incomparable sarcasm that reflected his remarkable insight into the human
psyche would be lost on the mystical minds of this self-proclaimed "war
president" and his religious-right supporters.
I will not practice psychoanalysis without a license. However, there are
others who are well qualified. In
Bush on the Couch [4], Dr. Justin A. Frank, a
respected psychoanalyst and professor of psychiatry, has constructed a
deeply disturbing and comprehensive psychological profile of President
Bush. By closely analyzing Bush's public statements as well as the written
accounts of journalists and others who know him well, Dr. Frank has gotten
to the root of what is a dramatic psychic split that has inevitably
constrained Bush's ability to control his anxieties and caused him to view
the world in stark dichotomous terms. Dr. Frank is one of the few who are
willing to tackle this crucial question: In light of his record of violence
and cruelty, is George Bush psychologically stable enough to govern?
In his essay "Circling the Blanket for God" [5], Robert M.
Sapolsky, a noted primatologist and neuroscientist at Stanford University,
explains that contrary to the popular belief that schizophrenia is an
unpredictable lurch between emotional extremes, it is primarily a disease of
disordered thought that surprisingly has consistent patterns among those it
afflicts. And it is indeed one of the most catastrophic ways in which the
mind can go awry. Sapolsky writes that above all else, schizophrenics show
"loose associations" and have problems with levels of abstraction, resulting
in literal interpretations of almost everything.
Being a wordsmith who enjoys the hobby of puns and wordplay where the point
is to miss the point, I was chagrined to learn that this is also symptomatic
of schizotypal behavior -- a milder form of schizophrenia where abstract
thought is difficult. This is an apt description of those fundamentalists
who interpret everything in the Bible in its literal sense. Most people can
hear a story and readily discern whether or not it is meant to be a factual,
literal account of events, or a parable that is meant to be taken
symbolically. Schizophrenics lack that intuition.
Above all else, schizophrenics manifest loose associations, producing a
plethora of non sequiturs with leaps in logic that, at the very least, have
a strained connectedness. In contrast, most people can follow the logical
progression of things and "connect the dots." Schizophrenics are also prone
to being delusional, inserting themselves into situations that aren't true
and yet believing in the entire fantasy. This behavior may very well be at
the root of the eschatological beliefs that are the basis of US policy
toward Israel, beliefs that are based on the ancient interpretation of
visions, wrestling with angels, hearing voices, and so forth. As the saying
goes, when you talk to God it's called prayer; when God talks to you it's
called schizophrenia.
In his book
Children of Prometheus (Perseus Books, 1998), Christopher Wills, a
leading evolutionary biologist, remarked that genetic mutations resulting in
the consecutive repetition of three base motifs such as CGG or CAG may be
affecting human brain function more than any other organ. However, this may
not be valid because dysfunctional behavior is more readily apparent than,
say, a slight liver aberration. Nevertheless, he did speculate that common
mental illnesses like schizophrenia are implicated in these long chains of
"genetic stutters," and this could be far-reaching as these chains grow
longer. It is also interesting to consider that if other primates have
fewer genetic stutters, this might indicate that an increased frequency of
mental illness in humans may very well be a cost of our runaway brain
evolution. Of course substantiating this empirically would also depend on
diagnosing schizophrenia in chimpanzees and gorillas, as if diagnosing it in
humans is not tricky enough.
Charles Darwin rejected the notion of progress in the evolution of primates
with this description of the "savages" of Tierra del Fuego whom he had first
met on December 18, 1832, on the voyage of the Beagle:
For my part, I would as soon be descended
from that . . . old baboon, who ... carried away in triumph his young
comrade from a crowd of astonished dogs -- as from a savage who delights
to torture his enemies, offers up bloody sacrifices, practices
infanticide without remorse, treats his wives like slaves, knows no
decency, and is haunted by the grossest superstitions. [6]
Even though that was
written in the nineteenth century, Darwin could very well have been
describing the human condition as it exists at the beginning of the
twenty-first. God help us.
Harold Williamson
is a Chicago-based evolutionary zoologist and independent scholar. He can be
reached at:
h_wmson@yahoo.com. Copyright © 2004, Harold
Williamson
Other
Articles by Harold Williamson
*
Don't Trust
Anybody Over Thirty
* Faith
in the Postmodern World
*
Remember Who The Enemy Is
*
Obscenity, A Sign of the Times and the Post
* Thinking
Anew: A Do-It-Yourself Project
*
America's Blind Faith in Government
* Think
Tanks and the Brainwashing of America
* Bully
for the Bush Doctrine: A Natural History Perspective
REFERENCES
[1] George W. Bush, quoted in the
Lancaster New
Era, during a private meeting with an Amish group on July 9, 2004
[2] Mark Twain “As Concerns Interpreting the Deity” (1905; repr. in What
Is Man?, ed. by Paul Baender, 1973)
[3] Mark Twain, The aged stranger, claiming to be God’s messenger
verbalizing a congregation’s unspoken prayer, in The War Prayer (dictated
1904-5; published in Complete Essays of Mark Twain, ed. by Charles
Neider, 1963).
[4] Justin A. Frank, Bush on the
Couch: Inside the Mind of the President, Regan Books, 2004
[5] Robert M. Sapolsky, The Trouble with Testosterone, Scribner, New
York, 1997, pp. 241-288.
[6] Charles Darwin, The Descent of Man
and Selection in Relation to Sex, Vol. II, Appleton, New York, 1872, p. 387.
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