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by
Ran HaCohen
July
26, 2003
The
Palestinians have now reached a so-called Hudna, or internal cease-fire. Armed
resistance to the occupation, as well as terror attacks on Israeli citizens,
have fallen to a minimum: there has not been any massive terror attack since
the 11th of June, considerably longer than the "seven days of quiet"
demanded in the past by PM Sharon as a precondition before demonstrating his
promised "painful concessions".
The
Hudna is not a new idea: the Palestinians and Egypt have suggested it several
times before. Whenever the Palestinians came close to signing it, the Israeli
army initiated a major escalation – usually an assassination with extensive
"collateral damage". Last year, when Israel's President Moshe Katzav
asked to go to Jordan to discuss a Hudna initiative, PM Sharon vetoed his trip.
This
time, even the Israeli assassination attempt of Hamas leader Rantisi failed to
do the trick: the Hudna is a fact, and, given the masses on the streets, a
paper signed between the Palestinian Authority, Hamas and Islamic Jihad seems
to give Israelis much more security than one of the strongest armies on earth
has been able to. Following years in which Israel did its best to pulverize the
Palestinians physically, politically and institutionally, one is astonished by
the almost absolute obedience to the Hudna on the Palestinian side.
The
truth should be said: the Israeli-Palestinian conflict is far from ending. The
parties' visions and expectations are incommensurable. In the long term, the
Palestinians expect the evacuation of Israeli settlements; Sharon – take my
word for it – will never dismantle a single settlement, and won't even freeze
settlement activity; he says it over and over again. But even in the short
term, the Palestinians expect the release of all Palestinian detainees, whom
they consider prisoners of war; Israel, though it often also claims "there
is a war going on" in the territories, might release some 300 detainees:
just 5% of the 6.000 Palestinians arrested in Israel, and probably less than
the number of those arrested in the past few weeks alone. And even this
symbolic release has been postponed over and over again. Add to it new Israeli
provocations, like opening the Temple Mount for Jewish zealots to visit, and
you don't have to be a prophet to see that peace is not where we are going to.
Most
readers probably take me now for a hopeless party-pooper. After all, it all
sounds so good in the main-stream media. Okay: I won't argue. Just listen to
two marginal, insignificant stories. Then draw your own conclusions.
Israel
2nd Channel Evening News (21.7.03) described renewed efforts to enforce traffic
laws in Gaza. The Palestinian Police is again in charge, trying to control the
1,5 million Palestinians who (with some exceptions, as we shall soon see), for
the first time since September 2000, enjoy the luxury of free movement in
two-thirds of their 50 km long and a few km wide Strip (a third is taken by
Israeli settlements, army bases, and roads for Israelis only), with nothing but
an electronic fence to limit their freedom.
Commenting
on the pictures of Palestinian policemen training in destroyed police bases in
Gaza, the Israeli News expressed hope that stolen Israeli cars would soon be
returned to Israel. Indeed, stealing Israeli cars was a prosperous Palestinian
industry. Car thieves used to steal thousands of cars, taking them to the
Occupied Territories to be re-sold or broken down for spare parts. Almost
everyone was happy: the thieves enjoyed a good income, the owners bought new
cars paid by the insurance, the State enjoyed the high taxes on new import cars
and had little motivation to stop the thieves. There are about 12.000 stolen
Israeli cars in Gaza, 5.000 of them used by Palestinian security forces. Now,
thanks to the re-emerging Palestinian Police, Israelis hope to get their stolen
cars back. Why not? In times of peace, stolen goods should be returned.
Now
read the following short report, published on page 12 of Ha'aretz on the 6th of
July:
"Elite units of the Israeli army
have received for operational use 23 high-priced jeeps of the Palestinian
Police, seized by Israel during fighting in the territories. Last year, during
the siege on Arafat's headquarters in Ramallah in Operation Defence Shield, a
commander of an elite unit detected 23 Land rover jeeps. The British
manufactured jeeps cost hundreds of thousands of NIS each. Thanks to their
design, they were especially suited for that elite unit […] Ever since, several
elite units have competed for the vehicles, all eager to get them. It now turns
out that the army has decided to give the jeeps for the use of several elite
units; among those enjoying them is probably the unit whose commander seized
them in the first place."
Israel
is outraged by a recent change in US policy: starting this month, Israelis need
to apply for a visa to get into the States. Since its announcement, this issue
has been constantly in the news. Having to apply for a visa, which includes
such draconic measures as "a personal interview with a consular official
in English"(!), as Ha'aretz (9.7.03) notes, is conceived as a slap in the
face to those tens of thousands of poor innocent Israelis who just want to
spend a few thousand dollars on a trip to the other side of the world. Israelis
feel insulted, humiliated, criminalized and violently curtailed in their
freedom of movement, all in the name of "security reasons" (what an
excuse!). As Ha'aretz put it, in a passionate editorial devoted to this
outrageous American step:
"[W]ith all due sympathy, especially
in Israel, for the American need to tighten its homeland security, it was
correct for the foreign ministry to express its reservations about the hard
line the U.S. is taking with Israelis who want to visit. Israel and the U.S.
have a very close strategic relationship in security cooperation. Is the
relationship only meaningful in the political and military sphere? Is there no
civil dimension to this intimacy? […] And now, with the need for personal
interviews at American consulates for anyone between the age of 16 and 60,
there is real concern that the waiting list will grow ever longer and many will
miss the dates of their planned journeys. […] Hopefully, the U.S. authorities
will find a way to ease the way for Israeli citizens seeking to visit their
country and help make tangible the special relations between the two
countries." (9.7.03)
What
a scandal indeed. Israelis might be late for their planned summer holidays
abroad. Now read the following excerpts from a long article
by Amira Hass on the small agricultural village of Seafeh in the Gaza Strip
– some 180 people, after more than half its families left it – locked in
between expanding Jewish settlements and surrounded by an electronic fence. To
get out of their village, the people of Seafeh need neither a visa nor an
interview in English.
"A
gate has been set into the fence. It is locked during most of the day, and is
officially opened only to residents of Seafeh, and only from 7 till 9 in the
morning and 2 to 5 in the afternoon. Every morning and afternoon an armored
personnel carrier arrives there: After a search the soldiers open the gate and
the armored personnel carrier supervises the pedestrian traffic from afar.
Officially, that is. But often the soldiers are late, and the gate opens way
after the designated hour. Yesterday, for example, it opened at 7:40 in the
morning. During the school year, the schoolchildren are regularly late for
class. As are the inhabitants who work outside their village […] Entry to anyone
who is not an inhabitant of Seafeh is prohibited. […] Palestinian medical teams
always encounter difficulties trying to enter. […] The easing of movement in
the Gaza Strip after the hudna has skipped Seafeh: In fact, regulations have
become more severe. […] All of a sudden, after the hudna, carts were prohibited
from exiting every day, and the exit of tractors was prohibited entirely. About
two weeks ago, the inhabitants were told that henceforth they would also be
permitted to take out agricultural produce only on Monday and Thursday. Why?
They were given no explanation. […] The inhabitants of Seafeh are forbidden to
go down to the seashore. People sit in their houses, 300 meters from the beach,
and sigh, 'How I miss the sea.'"
Ran HaCohen
teaches
in the Tel-Aviv University's Department of Comparative Literature, and is
currently working on his PhD thesis. He also works as a literary translator
(from German, English and Dutch), and as a literary critic for the Israeli
daily Yedioth Achronoth. HaCohen’s semi-regular “Letter from
Israel” column can be found at AntiWar.com, where this
article first appeared. Posted with author’s permission.