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Militarism
in Israel
by
Uri Avnery
June
17, 2003
A
week after the ship of peace was solemnly launched on its perilous voyage from
Aqaba harbor, it was hit by a torpedo. It is not yet clear whether it is
wrecked or can continue on its way in spite of the damage.
The
story of its voyage so far: An Israeli helicopter gunship tried to kill
Abd-al-Aziz al-Rantisi, one of the leaders of the political wing of Hamas. He
miraculously survived. Immediately afterwards the gunships killed other Hamas
leaders. Clearly, this was the beginning of a campaign to kill the leaders of
all the wings of Hamas--military, political, social, educational and religious.
Such
a campaign is, of course, the outcome of long preparations, which take weeks
and months. It was evidently planned even before the Aqaba summit conference
convened, but postponed by Sharon in order to afford President Bush his moments
of photographic glory on the shore of the Red Sea. Immediately after the
President and his entourage went home, radiant with success, the machinery of
death went into action.
In
establishing intent, all courts around the world act upon a simple principle: a
person who carries out an action with predictable results is held to have
intended that result. That is true for this campaign, too.
The
killing of the Hamas leaders (together with their wives, children and casual
bystanders) is intended to attain the following results: (a) acts of revenge by
Hamas, i.e. suicide bombings, (b) the failure of the Palestinian Authority's
efforts to secure the agreement of Hamas to a cease-fire, (c) the destruction
of Abu Mazen's political standing right from the start, (d) the demolition of
the Road Map, (e) compensation for the settlers after the removal of some sham
"outposts".
All
five objectives have been achieved. Blood and fire cover the country, the media
on both sides are busy with funerals and mutual incitement, the efforts to
establish a hudnah (truce) have stopped, Sharon called Abu Mazen a chicken
without feathers, the Road Map is toterring , Bush has mildly reproached Sharon
while directing his wrath at Hamas.
The
"dismantling" of the phony settlement-outposts, a joke to start with,
has been stopped. Construction activity in the settlements is in full swing,
and so is the building of the "fence" that is establishing a new
border deep inside the West Bank. (Both Bush and Blair have demanded that it be
stopped, a boost to the campaign we started months ago). The closures and
blockades have been tightened. The situation in the occupied Palestinian territories
is back to what it was before, as if the entire performance in Aqaba had never
taken place.
The
decision to kill Rantisi was, therefore, a decisive point in the history of
Israel. And the first question must be: who was it that took this decision?
It
is easy to say who did not take it.
Not
the government, which has become a choir of flatterers and yes-men. Sharon
treats them with contempt. He would not dream of consulting them.
Not
the Knesset, which has reached an unprecedented low. It now openly includes
representatives of the underworld, a murderer who has asked for (and received)
a pardon, and some small politicians who look as if they had been picked at
random from the street. The Speaker is known as an entertaining character.
And
not the public at large, of course. All public opinion polls show that the
public wanted the road Map to succeed. All believed that Sharon was serious
about seeking peace. On the left, too, there were many simpletons who lauded
Sharon for changing his spots. Nobody asked the public if it wants to start a
new round of violence. Indeed, the latest poll indicates that 67% of the public
did not support the attempt on Rantisi's life after it happened. But Sharon
knew that the public would accept his decisions and follow him like the sheep
on his ranch.
If
so, who took the decision?
That
is no secret. The decision was taken by five generals:
-
The Prime Minister, Ariel Sharon, a retired two-star general.
-
The Minister of Defense, Sha'ul Mofaz, a retired three-star general.
-
The Chief-of-Staff, Moshe Ya'alon, a serving three-star general.
-
The Mossad chief, Me'ir Dagan, a former one-star general.
-
The Security Service chief, Avi Dichter, with a rank equivalent to a three-star
general.
This
military quintet is now making decisions about the fate of Israel, perhaps for
generations, perhaps forever. In Latin America they would be called a Junta
(military committee).
We
have spoken more than once about the special status of generals--in and out of
uniform--in our state. It has no equivalent in the Western world. In no
democratic country does a general now serve as prime minister. In no democratic
country does a professional soldier serve as minister of defense, certainly not
one who was wearing a general's uniform right on the eve of his ministerial
appointment. In no democratic country does the Chief-of-Staff attend all
cabinet meetings, where he serves as the highest authority in all
"security" matters--which, in Israel, include practically all matters
of national policy.
The
rule of the generals is based on an extensive infrastructure. An Israeli
general leaves the army, as a rule, in his early 40s. If he does not join the
top leadership of a political party (Likud, Labor and the National Religious
Party are at present led by generals, and Meretz is practically led by a
colonel), or manage to get elected as a mayor, his comrades help him to settle
down as the director of a large government corporation, university or public
utility.
The
hundreds of ex-generals who man most of the key posts in government and society
are not only a group of veterans sharing common memories. The partnership goes
much deeper. Dozens of years of service in the regular army form a certain
outlook on life, a political world-view, ways of thinking and even language. In
all the years of Israel, there have been no more than three or four exceptions
to this rule.
On
the face of it, there are right-wing and left-wing generals, but that is an
optical illusion. This week it was particularly obvious: after the
assassination attempt on Rantisi and the Hamas revenge-attack, dozens of
generals appeared in the media. (An Israeli general, however stupid he may be,
automatically becomes a sought-after commentator in the media.) For the sake of
"balance", generals-of-the-right and generals-of-the-left were
brought on screen, and lo and behold, they all said the same thing, more or
less, even using the same terminology.
More
than in the "commentaries" themselves, this found expression in two
Hebrew words: Ben Mavet ("Son of death", meaning a person who must be
killed).
As
if by order, this week these two detestable words entered the public discourse.
There was hardly a general, politician or correspondent who did not roll them
on his tongue with obvious relish. They had never been heard before in the
media. Now, suddenly, everybody has started to use them. Rantisi was a
"son of death". Sheikh Yassin was a "son of death". The
other Hamas leaders were "children of death". Perhaps even Yasser
Arafat himself.
The
expression appears in the Bible, II Samuel, XII. King David has committed a
heinous crime, deliberately arranging for his most loyal officer, Uriah the
Hittite, to be killed in battle, so he can have his wife, Bath-sheba, for
himself. The prophet Nathan denounces him for this deed, telling him the story
of the rich man who slaughtered the only sheep of a poor man. David gets very
angry and tells the prophet: "As the Lord liveth, the man that hath done
this thing is a son of death!" To which Nathan replies: "Thou art the
man!"
Ironically,
the Bible applied the term to the greatest leader of the people of Israel, who
has committed an abominable crime. Now it is used by the leaders of the state
of Israel against Palestinians.
But
this is not the most important point. It is more significant that the Prime
Minister and his small group of generals introduce these two words, and all the
people repeat them like a giant flock of parrots, without thinking, without
protesting. This is rather frightening in itself, but when these words reflect
a disastrous national decision and the public accepts it without question, that
is even more frightening.
It
is not yet clear whether Sharon has succeeded in scuttling the boat of the
peace initiative. Perhaps President Bush will after all show some resolution
and save the initiative, in which he has invested his personal prestige. But in
the meantime the dance of death continues, and the blood flows--quite
literally--in the streets of Israel and Palestine.
Uri Avnery is an Israeli
writer and activist. He is the founder of Gush Shalom, a leading Israeli
peace group. He is a contributing writer to a collection of essays by Israeli
peace activists, The Other Israel: Voices of Dissent and Refusal. He can
be reached at: info@gush-shalom.org.