How
to Confront Empire
I’ve been asked
to speak about "How to confront Empire?" It’s a huge question, and I
have no easy answers.
When we speak of
confronting "Empire," we need to identify what "Empire"
means. Does it mean the U.S. Government (and its European satellites), the
World Bank, the International Monetary Fund, the World Trade Organization, and
multinational corporations? Or is it something more than that?
In many
countries, Empire has sprouted other subsidiary heads, some dangerous
byproducts — nationalism, religious bigotry, fascism and, of course terrorism.
All these march arm in arm with the project of corporate globalization.
Let me illustrate what I mean. India — the world’s biggest democracy — is currently at the forefront of the corporate globalization project. Its "market" of one billion people is being prized open by the WTO. Corporatization and Privatization are being welcomed by the Government and the Indian elite.
It is not a
coincidence that the Prime Minister, the Home Minister, the Disinvestment
Minister — the men who signed the deal with Enron in India, the men who are
selling the country’s infrastructure to corporate multinationals, the men who
want to privatize water, electricity, oil, coal, steel, health, education and
telecommunication — are all members or admirers of the RSS. The RSS is a right
wing, ultra-nationalist Hindu guild which has openly admired Hitler and his
methods.
The dismantling
of democracy is proceeding with the speed and efficiency of a Structural
Adjustment Program. While the project of corporate globalization rips through
people’s lives in India, massive privatization, and labor "reforms"
are pushing people off their land and out of their jobs. Hundreds of
impoverished farmers are committing suicide by consuming pesticide. Reports of
starvation deaths are coming in from all over the country.
While the elite
journeys to its imaginary destination somewhere near the top of the world, the
dispossessed are spiraling downwards into crime and chaos. This climate of
frustration and national disillusionment is the perfect breeding ground,
history tells us, for fascism.
The two arms of
the Indian Government have evolved the perfect pincer action. While one arm is
busy selling India off in chunks, the other, to divert attention, is
orchestrating a howling, baying chorus of Hindu nationalism and religious
fascism. It is conducting nuclear tests, rewriting history books, burning
churches, and demolishing mosques. Censorship, surveillance, the suspension of
civil liberties and human rights, the definition of who is an Indian citizen
and who is not, particularly with regard to religious minorities, is becoming common
practice now.
Last March, in
the state of Gujarat, two thousand Muslims were butchered in a State-sponsored
pogrom. Muslim women were specially targeted. They were stripped, and
gang-raped, before being burned alive. Arsonists burned and looted shops,
homes, textiles mills, and mosques.
More than a
hundred and fifty thousand Muslims have been driven from their homes. The
economic base of the Muslim community has been devastated.
While Gujarat burned,
the Indian Prime Minister was on MTV promoting his new poems. In December 2002,
the Government that orchestrated the killing was voted back into office with a
comfortable majority. Nobody has been punished for the genocide. Narendra Modi,
architect of the pogrom, proud member of the RSS, has embarked on his second
term as the Chief Minister of Gujarat. If he were Saddam Hussein, of course
each atrocity would have been on CNN. But since he’s not — and since the Indian
"market" is open to global investors — the massacre is not even an
embarrassing inconvenience.
There are more
than one hundred million Muslims in India. A time bomb is ticking in our
ancient land.
All this to say
that it is a myth that the free market breaks down national barriers. The free
market does not threaten national sovereignty, it undermines democracy.
As the disparity
between the rich and the poor grows, the fight to corner resources is
intensifying. To push through their "sweetheart deals," to
corporatize the crops we grow, the water we drink, the air we breathe, and the
dreams we dream, corporate globalization needs an international confederation
of loyal, corrupt, authoritarian governments in poorer countries to push
through unpopular reforms and quell the mutinies.
Corporate
Globalization — or shall we call it by its name? — Imperialism — needs a press
that pretends to be free. It needs courts that pretend to dispense justice.
Meanwhile, the
countries of the North harden their borders and stockpile weapons of mass
destruction. After all they have to make sure that it’s only money, goods,
patents and services that are globalized. Not the free movement of people. Not
a respect for human rights. Not international treaties on racial discrimination
or chemical and nuclear weapons or greenhouse gas emissions or climate change,
or — god forbid — justice.
So this — all
this — is "empire." This loyal confederation, this obscene
accumulation of power, this greatly increased distance between those who make
the decisions and those who have to suffer them.
Our fight, our
goal, our vision of Another World must be to eliminate that distance.
So how do we
resist "Empire"?
The good news is
that we’re not doing too badly. There have been major victories. Here in Latin
America you have had so many — in Bolivia, you have Cochabamba. In Peru, there
was the uprising in Arequipa, In Venezuela, President Hugo Chavez is holding
on, despite the U.S. government’s best efforts.
And the world’s
gaze is on the people of Argentina, who are trying to refashion a country from
the ashes of the havoc wrought by the IMF.
In India the
movement against corporate globalization is gathering momentum and is poised to
become the only real political force to counter religious fascism.
As for corporate
globalization’s glittering ambassadors — Enron, Bechtel, WorldCom, Arthur
Andersen — where were they last year, and where are they now?
And of course
here in Brazil we must ask …who was the president last year, and who is it now?
Still … many of us
have dark moments of hopelessness and despair. We know that under the spreading
canopy of the War Against Terrorism, the men in suits are hard at work.
While bombs rain
down on us, and cruise missiles skid across the skies, we know that contracts
are being signed, patents are being registered, oil pipelines are being laid,
natural resources are being plundered, water is being privatized, and George
Bush is planning to go to war against Iraq.
If we look at
this conflict as a straightforward eye-ball to eye-ball confrontation between
"Empire" and those of us who are resisting it, it might seem that we
are losing.
But there is
another way of looking at it. We, all of us gathered here, have, each in our
own way, laid siege to "Empire."
We may not have
stopped it in its tracks — yet — but we have stripped it down. We have made it
drop its mask. We have forced it into the open. It now stands before us on the
world’s stage in all its brutish, iniquitous nakedness.
Empire may well
go to war, but it’s out in the open now — too ugly to behold its own
reflection. Too ugly even to rally its own people. It won’t be long before the
majority of American people become our allies.
Only a few days
ago in Washington, a quarter of a million people marched against the war on
Iraq. Each month, the protest is gathering momentum.
Before September
11th 2001 America had a secret history. Secret especially from its own people.
But now America’s secrets are history, and its history is public knowledge.
It’s street talk.
Today, we know
that every argument that is being used to escalate the war against Iraq is a
lie. The most ludicrous of them being the U.S. Government’s deep commitment to
bring democracy to Iraq.
Killing people
to save them from dictatorship or ideological corruption is, of course, an old
U.S. government sport. Here in Latin America, you know that better than most.
Nobody doubts
that Saddam Hussein is a ruthless dictator, a murderer (whose worst excesses
were supported by the governments of the United States and Great Britain).
There’s no doubt that Iraqis would be better off without him.
But, then, the
whole world would be better off without a certain Mr. Bush. In fact, he is far
more dangerous than Saddam Hussein.
So, should we
bomb Bush out of the White House?
It’s more than
clear that Bush is determined to go to war against Iraq, regardless of the
facts — and regardless of international public opinion.
In its
recruitment drive for allies, The United States is prepared to invent facts.
The charade with
weapons inspectors is the U.S. government’s offensive, insulting concession to
some twisted form of international etiquette. It’s like leaving the
"doggie door" open for last minute "allies" or maybe the
United Nations to crawl through.
But for all
intents and purposes, the New War against Iraq has begun.
What can we do?
We can hone our
memory, we can learn from our history. We can continue to build public opinion
until it becomes a deafening roar.
We can turn the
war on Iraq into a fishbowl of the U.S. government’s excesses.
We can expose
George Bush and Tony Blair — and their allies — for the cowardly baby killers,
water poisoners, and pusillanimous long-distance bombers that they are.
We can re-invent
civil disobedience in a million different ways. In other words, we can come up
with a million ways of becoming a collective pain in the ass.
When George Bush
says "you’re either with us, or you are with the terrorists" we can
say "No thank you." We can let him know that the people of the world
do not need to choose between a Malevolent Mickey Mouse and the Mad Mullahs.
Our strategy
should be not only to confront empire, but to lay siege to it. To deprive it of
oxygen. To shame it. To mock it. With our art, our music, our literature, our
stubbornness, our joy, our brilliance, our sheer relentlessness — and our
ability to tell our own stories. Stories that are different from the ones we’re
being brainwashed to believe.
The corporate
revolution will collapse if we refuse to buy what they are selling — their
ideas, their version of history, their wars, their weapons, their notion of
inevitability.
Remember this:
We be many and they be few. They need us more than we need them.
Another world is
not only possible, she is on her way. On a quiet day, I can hear her breathing.
Arundhati Roy of India is the author of the acclaimed novel The God of Small Things (Harper-Perennial, 1997). Her non-fiction books are The Cost of Living (Modern Library, 1999) and Power Politics (South End, 2001). She is a leading anti-war and anti-corporate globalization activist. This speech was delivered at the World Social Forum in Porto Alegre, Brazil on January 27, 2003. Copyright © 2003 by Arundhati Roy. Posted with permission.