In case the Goyim cannot find a purpose in their life, Israeli senior Sephardi Rabbi Ovadia Yosef is there to help them out. In his Saturday sermon Rabbi Yosef revealed that the sole purpose of Gentiles is to serve Jews. “Goyim were born only to serve us. Without that, they have no place in the world.” The Rabbi was also kind enough to provide the Goyim with some precise tasks. “Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat. That is why gentiles were created.”
I guess that it is about time the friends of Israel in Western politics started to fully comprehend their role in our Judified universe — AIPAC and the Conservatives’ Friends of Israel do indeed, have a crucial function: They are there to ‘help’ our politicians grasp why they ‘were created.’
And their role is, apparently, to ‘serve the Jews,’ as the Chief Rabbi describes it so eloquently.
But there is a further and even much more sinister meaning to Rabbi Yosef’s sermon: according to the Rabbi, the Goyim will ‘work’ hard, they will ‘plow’ and ‘reap’ while the Jew ‘sits like an effendi (master)’ and ‘eats’. In just a few words Rabbi Yossef expresses the depth of Judaic contempt towards labour.
The senior Rabbi provides us with a devastating glimpse into the Judaic alienation from these aspects of the human condition and human experience. In an unequivocal manner, Rabbi Yosef depicts a clear dichotomy: Jews are the master race and the Goyim are nothing but a work force. The Goyim are there to sweat and struggle while the Jew is ‘sitting’ and ‘eating.’ I guess that Rabbi Yossef has managed, in just a few words, to portray the intrinsic relationships between Judaism and Capitalism.
But in fact, Rabbi Yossef didn’t invent anything new here — his Saturday sermon sounds familiar enough to me. Karl Marx in his paper “On The Jewish Question,” identified aspects of Jewish ideology at the heart of Capitalism: “It is mankind (both Christians and Jews) that needs to emancipate itself from Judaism.”
Marx managed to identify an inclination towards exploitation at the heart of Jewish culture.
However, being a humanist, Marx wanted to believe that mankind (Jews and others) could overcome this tendency. Many early Zionists too, were also convinced that in Zion, Jews would liberate themselves and eventually become a nation like other nations, through productivity and labour.
Seemingly though, Rabbi Ovadia Yosef is not that impressed with either Marx, or some of the ideals within the early Zionist dream: Rabbi Yossef is brave (or foolish) enough to sketch the inherent bond between Jewish culture and Capital.
The only question that is still open is, for how long can the rest of humanity tolerate that kind of Rabbinical arrogance?